Small steps towards non-violence, Big steps for Culture of Peace: The Story of the Barimbingan Children

The Peace Hero Kids and Artists for Peace from Barimbingan Ditsaan, Ramain are Yaslani or “Nusqa,” Ryan, Abdul Qahar or “Bitoy,” Ismail or “Maki,” Janary or “Jana,” and Norjanah or “Jiya. Barimbingan is a locality in Lanao del Sur and situated nearby to the localities Pagalungan and Marawi. These children and their families witnessed the Marawi Siege, were exposed to the persisting family feuds or Rido in their community, and were subject to bullying in their schools.

Although the Marawi Siege happened six years ago, these children can still recall the simultaneous explosion of bombs and the exchange of gunfire. It negatively impacted both their way of life and their academic performance, being accustomed to the blasts as they occur every day for a month.

“It was so loud and scary at first, but for the past months of siege, it’s like we learn how those blasts became normal to us. We take it like a firework for us not to be shocked. But I can’t forget the struggle of my parents to buy our food to eat at that time. They told us that prices are high even in Ramain; people from Marawi buy foods in their place to survive the day.”

– Nusqa

Children are regarded as one of the most vulnerable groups in any armed conflict situation. Like youth, children can become passive victims or violent offenders because of misguidance. There are numerous stories of the Marawi Siege wherein children between the ages of 7 and 12 express interest in joining ISIS or the ISIS-inspired group because they were exposed to violence. Therefore, it is essential to offer these children the necessary intervention so they will realize their potential for nonviolence and peace. This backs up Erik Erikson’s psychosocial development theory that children are already searching for their sense of self and personal identity, purpose, and sense of belongingness between the ages of 12 and 19 through an intense exploration of personal values, beliefs, and goals.

Teach Peace Build Peace Movement (TPBPM) strongly believe in the importance of teaching peace in a child’s formative years, and by introducing the peace hero principle and the role of the arts in engaging their young minds in peacebuilding. These teachings can help develop their inner peace. Also, by managing negative emotions and their struggles, they will be equipped to build peaceful relationships amidst conflict in their environment.

Although I am just five years old, I can’t forget how our life was so difficult at that time; we had to secure our food for weeks because we were not sure where to get any more since people from other areas were buying here in Barimbingan.”

Jannah

Before joining Peace Hero Kids Ambassadors Program and Artist for Peace Mentoring Sessions, the Barimbingan children regarded themselves as lacking awareness of the importance of peace in their lives. They mentioned the presence of bullying situations in their school wherein some initiated fights and some were victims. This is worrisome for most children as bullying can lead to Rido. As parents or family members of both ‘victims’ involve themselves in the bullying situations of their children, they tend to become hostile toward each other.

Since the neighborhood in Barimbingan is all in the same family line of relatives, some parents bypass the teachers and school administrator in reporting bullying incidents and will go directly to the family.

“Before, my parents took it personally and had a grudge against my classmate’s family because of a fight. In our minds, we know we can reconcile as kids, but when our parents discover that we are involved in a fight, it can lead to conflict between adults.”

Bitoy

The lessons about conflict resolution and managing emotions helped Barimbingan children understand that bullying and the siege can be prevented. They learned that conflicts are not something you ignore or be indifferent to as they can do something to avoid violent conflict – like being a role model to fellow children, forming peaceful habits, and helping their household. Their learning gave them a sense of responsibility that paved the way for kids to build their self-esteem. Being responsible builds independence, which grows because of making choices, getting help with daily routines, and gaining control over their own life (Zoromski, 2017).

“Even until now, I got the habit of helping with chores in our homes, I made my mother smile, and she’s proud that she can see how peace sessions changed me.”

As these children learned about peace heroism, they now posit that bullying is a harmful act that mistreats others and promotes violence. They have realized that it must be stopped and resort to reconciliation should bullying happen again to them or other kids. As Peace Hero Kid Ambassadors, they have understood a peaceful and positive response to conflict.

In summary, the Barimbingan children were exposed to the violent conflict before the Marawi Siege. As these conflicts become part of their “normal” environment, there is a higher probability of becoming perpetrators in their adult life. Human interaction inevitably involves conflict, which we may experience at a young age, such as in the case of Barimbingan children. Disputes in a community or at a school involve disagreements, arguments, and physical violence; thus, children should start learning how to handle conflict. The earlier they can manage it, the sooner they can cultivate a strong self-awareness.

Instilling the peace hero principle and showing the role of art in building a Culture of Peace, our Barimbingan children understand the importance of non-violence to themselves and their community. Allowing children to have a sense of responsibility and introducing peaceful habits can redirect them to safe spaces and violent extremist ideologies.

Leading Change: The Story of Amer Kuday

Amer Kuday is a 13-year-old boy currently studying in Taguig, Metro Manila. He is Maguindanaoan and a proud and devoted Muslim. He was born in Jeddah, Saudi Arabia, but was raised in Southern Philippines. Amer’s father has told him countless stories of the war that he has lived through, stories of young children holding weapons because, for them, it was the only way to defend or protect themselves. Amer dreamed and he thought, “Paano ko kaya sila matutulungan?”

Amer’s father relocated them to Maharlika Village, Taguig, Metro Manila’s most prominent Muslim community, to protect his family and secure a better life.

Little did he know that his son would still be haunted by the war they so desperately ran away from.

Before, Amer was bullied by his classmates.

You are from Mindanao, right? You’re poor. What do you even know?

(Galing ka ng Mindanao di ba? Mahirap lang kayo. Ano ba’ng alam mo?)

Prejudice branded Amer as poor and needy despite being from a family of enough means and ignorant despite being able to attend school. It was a struggle for him, constantly dreading what his classmates would think, see, and say about him.

Amer thought he would never make friends; Lagi siyang nahihiya, kinakabahan at natatakot. The bullying extended to his religious beliefs. At the time of the siege of Marawi City in 2017, Amer experienced the worst of it all. His classmates made him feel like he was a bad person. “Galing ka ng Mindanao di ba? Marami kayong mga Muslim doon, di ba? Masasama ang mga tao doon. Nakakatakot sa lugar ninyo.”

You are from Mindanao, right? Most of you are Muslims, right? Your place is so scary; most of you are terrorists.

To cope, Amer kept repeating that he did not participate in the siege, that his family was not part of it, he was not part of it. He could not understand why his classmates and neighbors also thought of him and his family as a perpetrator. It was all over the news, his Facebook feed, and other social media pages. He kept wondering why people were doing this to them when all his family ever wanted was to be away from the war happening in their hometown.

Knowing what it feels like to be bullied and discriminated against and feeling helpless and hopeless. Amer became interested in the Peace Heroes Formation Program of the Teach Peace Build Peace Movement (TPBPM). This program was introduced at his school in October 2021. At first, Amer only wanted to be in a quiet space, away from his classmates who bullied him and far from those who looked down on him and his fellow Muslims. The isolation was what he thought peace to be.

But, the program gave him a different perspective that …

“Peace means being calm inside in the midst of conflict around us.

Kapayapaan na nagmumula sa ating mga sarili kahit ang gulo-gulo na ng ating paligid.

Amer wanted to understand and witness this idea of peace.

Initially, Amer was scared that if he introduced himself as a Muslim during the sessions, he would be bullied again, but his friends, who were also part of the program, encouraged him; and he gradually became more comfortable. He learned mindfulness and meditation and made a habit out of it.

It has helped him deal with his emotions better. He says that he has learned how to stay calm instead of being angry when confronted with negativities. He is treated equally and fairly Within the group with his fellow peace heroes; they find no judgment in what he wears, eats, or prays. They listen to what he shares with them. He has understood bullying and discrimination – why people do it and how to deal with them. He has learned to practice peaceful communication and show respect, love, and compassion for others.

Amer says he has started to dream again and hopes that no other child goes through the bullying and discrimination he went through.

From not believing that peace can be achieved and that he can contribute to building peace in his school and community, Amer now believes that the presence of peace should be around us – in social media, in our homes, schools, district, and most importantly, from within. He firmly believes that every child deserves a peaceful community. His siblings and his friends deserve it; even those who bully and discriminate against him earn it.

He now believes that he has a voice even as a child and that he can build a culture of peace in his own ways and spheres of influence.

Amer is a student and a dreamer. Amer is a Peace Hero. He is part of our Community of Peace Heroes

and a Peace Hero Kids Network member.

The story of Amer shows us that children from a conflict-affected area migrating to Metro Manila still cannot escape from the wounds caused by war, recruitment by violent groups, nor be engaged with negative influences. His story and every story of our children and youth in the Peace Heroes Formation Program showed us the importance of looking into the personal and psychological dimension of protecting our children, preventing them from joining violent groups, and committing acts that can harm themselves. We do this alongside teaching them peaceful ways and non-violent solutions to the existing challenges in their communities.

Breaking barriers to bridge peace: The Story of the Philippine Muslim Student Association

While there are many things that one can do in building a culture of peace, the Philippine Muslim Student Association chose to begin the advocacy through understanding and compassion.

Shaping Perspectives Through the Environment

The Philippine Muslim Student Association (PHMSA) current President, Abdul Azis Malik, grew up at Sultan Dumalondong, near the training camp of the violent actor ISIS-inspired Maute group. This armed group was the one who initiated the Battle of Marawi back in 2017, which displaced thousands of civilians in Marawi City.

Because of their location, Malik saw firsthand the trauma the conflict brought to their community, especially among the children. Guns and other war paraphernalia were near the houses, and some of their relatives were recruited to fight against government forces. This incident brought government forces to roam around their area and inspect the civilians residing peacefully. He was also reclusive to his family members and was not aware of any initiatives for peacebuilding.

Due to the conflict, the unstable environment that Malik was living in made him develop a wrong impression of government forces. These experiences only reflect the impact that the surroundings can be potential recruiting grounds for younger people to join the armed conflict. According to the International Committee of the Red Cross, exposure to conflict may make children more violent and more hostile to themselves and others. Because violent groups target children’s emotional, physical, and developmental vulnerabilities, it may lead to lifelong trauma and disenchanted perspective of the world.

A Better Understanding of Yourself and Others

In becoming part of the Peace Education Leadership Training Course organized by Teach Peace Build Peace Movement, PHMSA realized there are other ways for youth to be engaged in peacebuilding. Still, it would all start with nurturing your inner peace and being more compassionate to other people. Drawing from his learnings of the program, Malik realized that there are practical ways that the children and youth can contribute to building a culture of peace.

First, it is to know yourself better and acknowledge your past experiences. Malik recognized that harboring anger and sadness does not positively affect them. Instead, they should let go of these negative emotions for them to be able to move forward. They must learn to break the barriers within themselves so that they are not held back by these narratives of conflict.

Second, it is to build relationships with others through respect, understanding, and compassion. Once they have broken the barriers within themselves, they should be able to break their obstacles for other people. For Malik, it begins by developing their relationship with their family and spending more time fulfilling their responsibility as children. By building this relationship, there is trust within their home, and they can build a culture of peace in their community.

Third, find ways to connect your work with your advocacy. As the President of PMSA, he has influenced his school administration to conduct extra-curricular activities for students to be exposed to more peacebuilding initiatives. Malik linked his course on social work to peacebuilding by creating platforms within their schools where they can conduct workshops on cultivating inner peace through meditation, empowering others to start their own initiatives, and building a culture of peace among themselves.

The environment has an active influence on how an individual can see the world. These circumstances can draw up walls that prevent a better understanding of peace. By breaking these barriers, there can be opportunities to create safe spaces where the culture of peace can grow and thrive. In having these spaces, children and youth can be inspired to do good and be champions of peace.

Empowering Youth Leaders to Become Peace Heroes: The Story of Youth Engaged in Shakba

While their main focus is on youth engagement on active citizenship and governance, Youth Engaged in Shakba realized the need to also be proactive in another advocacy that relates to democracy: peace.

Reflections before a peace journey

Before joining the peace journey, Youth Engaged in Shakba (YES) was implementing activities on youth leadership and democracy. They aim to produce a new generation of youth leaders who will be able to meaningfully represent their sector. Individually, the organizers of YES are yet to integrate peacebuilding into their advocacy.

One of their representatives, Sanira Bocua Gambai, shared that they are still determining where to begin in peace advocacy given that many peacebuilding efforts are already around them. Moreover, YES is a newly-founded organization, and they can still learn many things from other advocacy organizations. For Sanira, they have yet to be made aware of what meaningful contribution their organization can make.

Meanwhile, YES representatives Alaisa Mitmug Alixander, Nashrib Abol, and Salahudin Amintao Mangontra, had stories in which their skills and capacity in peacebuilding are yet to be nurtured. Citing their personal experiences, Alaisa said there were instances in which they are yet to be mindful of their thoughts, words, or actions concerning being peace champions. For Nashrib and Salahudin, they have yet to be empowered enough to convey and express themselves in front of a large group of people.

These experiences drew from their lack of awareness of other ways that peace can be included in their day-to-day interactions. Integrating peace education can strengthen and empower the relationship of young individuals with their families, community, and state entities. It affects their emotional development by promoting a culture of peace within their homes and communities and within themselves.

Having Courage to Share Your Pieces of Peace

Through Teach Peace Build Peace Movement, YES was able to learn and practice their peacebuilding skills by applying them to their work and implementing activities related to peace education.

For Salahudin, the relationships that they were able to build during the Culture of Peace and Boundary Break were one of their core memories that they will not be able to forget because the activity enabled them to share their own narratives, interact with other advocates, and address prejudices and biases among the participants. This activity provided them with a deeper appreciation of other people’s initiatives and understanding of peace.

Sanira and Alaisa, on the other hand, found their participation at TPBPM helpful in having the confidence to mindfully assess their thoughts and speak their minds to their colleagues. Among the things they would replicate in their activities is the sense of acknowledgment that there are no right or wrong answers because of diverse perspectives and protecting your inner peace in challenging situations. Both of them found the value of public speaking in conducting activities on peace education.

Sharing their experiences beyond the program, Nashrib mentioned their observation when people began reaching out to them and indicated their interest in joining their organization. At their homes, their relatives and friends noticed the positive change in their behavior with how they interacted with their peers and communicated their feelings. There were also instances that people came to them for advice because of the skills they gained as peace heroes.

The way that they integrate peace into their daily acts also cascades into the work that they do. One of the noticeable changes they noticed is the increase in the participation of the communities in their activities. More parents come to them to ask for the list of upcoming trainings as they want their children to become peace heroes like them. Some children willingly participated in their activities because they were having fun and learning simultaneously.

The courage that they found attending TPBPM was the same courage that they drew from whenever they are implementing their projects.

For Alaisa, this courage helps her correct prejudices and empower other people.

For Sanira, this courage provides a space of understanding and empathy to other experiences.

For Salahudin and Nashrib, this courage gives them confidence to approach people and share their learnings.

For them, this courage is important in building a culture of peace because this empowers them to find peaceful means to resolve conflicts and carry out approaches in building a culture of peace in their respective homes and communities.

Making Self-care A Peaceful Habit: The Story of Moriatao o Ranao

Getting isolated during the coronavirus (COVID-19) pandemic took a toll on everyone’s inner peace, Moriatao o Ranao found a peaceful way to deal with it.

Coping with Isolation

Retelling their struggles during the pandemic, Mariatao o Ranao representative Adbulhakim Alimona shared that being isolated from other people affected his mental health. While they wanted to help others, they were limited by the quarantine restrictions and fear of catching the virus.

According to monitoring reports by civil society organizations, twenty-one recorded armed hostilities occurred during the lockdown between March 2020 to June 2020 in the Bangsamoro region. The pandemic has further broadened the vulnerabilities of younger individuals, such as a poor sense of belongingness and exposure to conflict propaganda. These issues were breeding grounds for violent groups to potentially recruit the youth to join the armed conflict.

Nurturing inner peace through UG5

Fortunately, Alimona was selected by Mariatao o Ranao to be part of the Peace Education Leadership Training Course organized by the Teach Peace Build Peace Movement. In this training, they found the Five Acts of Universal Goodness (UG5) to be vital learning for their organization and themselves.

UG5 is a practice that covers a holistic approach on cleanliness, orderliness, politeness, punctuality, and meditation. It covered the utmost essential requirements to nurture the inner peace of an individual and develop overall well-being from their physical body to their social interaction.

Alimona shared that this approach to living is an important lesson that should be conveyed to communities, especially children and youth like themselves. They said one should also be aware of their own needs to understand each other. For them, the psychosocial sessions helped them understand different principles for protecting their inner peace to be influential peace heroes.

As part of a youth organization, they shared that they were now more equipped to implement peace sessions because they better understood the concept of peace. They can embody and promote the culture of peace as an individual and as an organization. By caring for themselves and each other, they can be a stronger unit to institutionalize peace education in their community. This approach builds trust among themselves, which will be the first step as they reach out to communities.

With a deep concern for children and youth, Alimona emphasized gaining trust from the communities so that they can work together and encourage a more productive approach to countering narratives of conflict. For Alimona, if the children in their community are not exposed to practices related to peace and grow up not learning about peace education, they may go astray and pursue a path that could lead to conflict and violence.

By taking care of themselves and protecting their inner peace, they would be more capable in sharing peace to others. The cooperation between their organization and their communities lies in the trust brought by the mutual practice and observation of peace values.

Behind Every Peace Hero is A Supporting Peace Hero Parent: The Stories of Doblon Dalomanding and Salimah M. Corot

Mrs. Doblon “Hajja Ashiyah” Dalomanding and Mrs. Salimah Corot are parents from Rantian Elementary School who participated in the Parents for Peace mentoring program. They are both the mothers of Rantian peace heroes in Ditsaan Ramain. Rantian is a community in Lanao del Sur province’s municipality of Ditsaan-Ramain. Being unable to effectively control flooding without rain is one of Rantian’s ongoing problems. Family disputes, or rido, do arise occasionally. Still, compared to other barangays of Ramain, Rantian consistently finds a peaceful solution to conflicts.

TPBPM takes a holistic and inclusive approach, believing that every aspect of our society and community has a responsibility to fulfill. The Peace Hero principle applies to parents, teachers, and children alike, and it is about the transformation that teachers, parents, and children have demonstrated ever since they began their journey toward peacebuilding with TPBPM. In the Filipino culture, a child’s family has a significant influence on their life path. TPBPM used a psychological approach to understand the impact of a child’s family and environment on their growth and the formation of a peacekeeper mindset. Building peace can begin with your family. Communities would benefit from supporting families that nurture and raise physically and mentally healthy children and socially responsible individuals (Global Peace Foundation, 2014).

Although not all parents were persuaded to join, Mrs. Dalomanding and Mrs. Corot felt excitement and curiosity when they signed up to participate in the Parents for Peace Sessions because they knew they could explore lessons other than the Islamic perspective on promoting peace in the community.

A few months into the program, Mrs. Dalomanding noticed changes in her parenting approach and her husband’s communication. She used to neglect her husband, her kids, and even the little things like getting involved in their work and school. But after discovering the five different love languages, she understood her crucial role as a mother in teaching her children the value of kindness and love, not just for their own sake but for others. She now knows to take a calmer approach and to remember not to take criticism personally whenever she feels like her neighbors do not like the way she prepares some dishes.

While Mrs. Corot began to value that the kalilintad or peace in Maranao is a reflection of the kalilintad we create in our homes until we reach it ourselves, she has eight (8) children who initially believed that conflict and chaos were normal in her family. However, through Teach Peace Build Peace Movement, and with the help of her Peace Hero son, she showed the rest of the family that a peaceful home is possible despite personality and thought differences.

Thanks to the program, she learned more about peacefully raising her children. She gained an enhanced understanding of peace and children’s rights from the Islamic perspective.

Mrs. Dalomanding and Corot recognized parents’ crucial role in helping their children become role models for peace. They knew that violent extremism could still exist in Rantian even though they had not directly been affected by the Marawi Siege. Parents can teach their children to avoid any form of violence, or harmful behavior, such as school bullying. However, after teaching their children and themselves the peace hero principle, they did not anticipate feeling a sense of comfort and a sense of vital responsibility in maintaining peace in their community. As it relates to Rantian, where Islam serves as their primary source of guidance, this can serve as a lesson to other communities that have been exposed to unrest and violent conflict that being a good Muslim requires being a peaceful neighbor, sibling, or brother, and parent to your community.

Making the Foundations of A Peaceful Home: The Story of Monawira Dimarunsung-Mamailao

Concealing One’s Thoughts and Emotions

Observing her Maranao household, Monawira grew up timid, quiet, and inexpressive in her thoughts and emotions. She kept it to herself whenever she was struggling or having problems and would not speak about it.

Even though she has a family now, she remains silent about her experiences. She recalled how her children would kid around her to make her comfortable or ask her to open up her thoughts, but she would not share anything with them. Instead, she went to a corner, stayed hushed, and cried to herself.

Likewise, Monawira noticed one of her children sharing the behavior alike. Her child was in Grade 4 and was as reserved as her. Whenever the child was bullied by their older siblings, Monawira observed her child sit quietly in a corner and write her thoughts and feelings on a piece of paper. This paper will then be shared with her to give to the older siblings. She also received comments from the school that her child performs well academically, yet they remain impassive among their peers.

Given that the home is the first developmental environment of children, studies show that children tend to imitate what they see, hear, and say from adults. Young children pay attention to their environment and copy the actions being done by the people around them. This active approach helped in how children make sense of their surroundings. That said, exposure to conflict, violence, and hate is a potential risk for a child to learn about how the world works, as it may lead them to antipathy and insecurity. These impressions are entry points for social misconduct and violent behavior.

Allowing oneself to express freely and peacefully

Upon participating in the Peace Heroes Formation Program, Monawira realized the importance of sharing her thoughts and feelings peacefully to encourage her children to be more confident and proactive in nurturing a peaceful environment.

This insight slowly motivated her to get out of her shell to talk more and interact within the household, which surprised her children. The openness made her closer to her children and made them feel more secure at home. Moreover, she also felt relieved to be able to foster this kind of relationship with her family.

Learning about the different developmental stages of children and youth, Monawira could use this newfound confidence to adapt her parenting style according to the needs of her children. She used peaceful communication to nurture a peaceful environment within their home by providing a safe space where her children could express themselves freely.

Parents are the first teachers of every child. Children’s observation contributes to their overall well-being and manifests as they grow into adulthood. By being more confident in expressing herself, Monawira cultivated a deeper connection with her children and adapted peaceful parenting techniques to ensure they would grow to be peace heroes of their own.

As she learned to express herself, Monawira Dimarunsung-Mamailao also opened her doors to a more peaceful home.

Teaching Peace Starts at Home: The Story of Marjo Bashiron

Marjo Bashiron is a mother from Ramain, Lanao del Sur. She grew up in a home or family involved in a family feud (rido). In these situations, she narrates that male members of her family are restricted from going out of their houses because of death threats and risks; thus, the female members have to do chores and responsibilities that require them to go out. Most of the members are also vigilant when they are outside. For instance, when they are on motorcycles, they must examine their environment as they are afraid of getting shot anytime.

Rido refers to a state of recurring hostilities between families and kinship groups characterized by a series of retaliatory acts of violence carried out to avenge a perceived injustice. One of its causes is it affects the physical, mental, and moral character of the involved person due to the terror of retaliatory acts of violence. In the narrative of Marjo, because of restricted mobility and mounting risks of death threats, they often feel isolated and excluded. These can be worrisome when unaddressed as they contribute to the push factors where individuals join violent extremist groups.

When Marjo became part of the program, she was very relieved because of the sense of community she experienced. Before, she was hesitant and afraid of talking with other people because of her family’s rido problems, but the frequent conduct of the sessions improved her confidence in engaging with other parents. She got the opportunity to know them. One of her realizations, during the peaceful parenting session, is that most parents resonate with what she is going through. Marjo knows what kind of conflict surrounds them and she is determined that her children will not undergo the same experience she had; thus, she is incredibly happy to be a learner of the peace education sessions, together with her child who is also part of the Peace Hero Kids Ambassadors program. She commends this holistic approach because she and her child understand the learnings and values together and undergo the same journey of making peace as a way of life.

Another significant realization that she has is her significant role as a parent. First, parents guide their children to do acts of goodness and kindness to others. Second, parents must emanate the sense of belongingness and love that their children are looking for. Lastly, parents serve as their children’s first teachers and their homes as their first schools.

As a mother, she emphasized her role to nurture her children’s positive values so that they will grow up treating others with compassion and understanding. Her narratives complement the Global Counterterrorism Forum’s (GCTF) recommendation of informing and empowering mothers to play a significant prevention role in violent extremism. GCTF also posits that families, as a conduit of cultures and beliefs, can play a significant role in shaping attitudes towards non-violence; hence, the need to prioritise and strengthen family-based programs.

Marjo also notes that learning about her children’s developmental stages, peaceful communication, and love languages were extremely helpful in being effective in her various roles as a parent. Apart from her change of mindset about her role as a parent, she also realized that this role extends outside their homes. As parents, they can also affect positive change in their schools and communities. Before, her feeling of isolation from the community due to family feuds made her passive in community engagements. She thought “it is what it is.” Now, she becomes very active in school – participating in and leading school activities.

“I believe that tolerating violence at home and in communities will lead us wayward in achieving peace and development; hence, we must act to prevent violence and manage conflicts so that our children will not experience isolation, exclusion, and constant fear.”

Teaching Gentle and Inner Peace: The Story of Baimonah Mamacol

Baimonah “Ma’am Bai” Mamacol is a grade 6 teacher at Buayaan Elementary School in Ditsaan, Ramain Lanao del Sur. She has ten years of teaching experience and is a mother of four. She enjoys going to training seminars for her professional growth. Her family is native to the town of Ditsaan-Ramain, one of the communities closest to Marawi. She remembered vividly the terror they had to live through in Marawi as the fighting persisted.

Ma’am Bai is a participant in the Peace Education Leadership Formation Course for Educators, which trained teachers on how to integrate peace education in schools as well as how to live peacefully and incorporate peaceful practices into their daily lives.

During the Marawi Siege, she and her family decided to stay to protect their properties until the siege was over. Until now, she finds it unbelievable how the sounds of bombs going off and gunfire started to become a part of their daily lives at that time. They must take longer trips each week around Lanao Lake to Iligan, which is five times longer, to buy and maintain their daily needs. They have been able to survive without electricity for the past four months because Marawi’s primary source had to be shut down for security reasons. Because of the stress, worry, and hassle of daily life, she came to understand the value of instilling peace in her students.

She learned a lot during the siege about being a Muslim, a daughter, and a parent. She is aware that she can help her students, but she is unsure of how to get started. She remembers how, when schools in Lanao opened a month after the siege, the importance of peace education became essential. Since students decided to attend classes during that time of ongoing fighting in Marawi, it put her profession as a teacher to the test. She can only hope that there are ways to teach peace or even a proper way to process her student’s feelings and have inner peace from the ongoing conflict.

Years after, Ma’am Bai met Teach Peace Build Peace Movement (TPBPM); she heard that an organization would train not only students but the teacher and parents, too, in an inclusive and holistic approach to peace education. They believe that every part of our society and our community has a role to play. She was enthusiastic when she heard about the learning opportunities for peace education. She is aware that teachers, like the students, would appreciate these lessons being imparted to their lives, as they were also victims of the Marawi siege.

Throughout the course, she came to understand that there are internal paths to achieving peace in addition to an external battle for harmony. She learned how being gentle with her students would impact her outlook on life. She felt most at ease when she became gentle. She concludes that being gentle involves treating not just others but also ourselves.

“It surprised me how I changed from being a nag when they are naughty or misbehaving to becoming gentler and implementing peaceful classroom management. It also made me feel good.”

She enjoys learning about different love languages and how to use them with different people in her life. First, her family. As a mother of four, she is now more aware of the needs of each of her children because they all express their love in different ways. Then she goes to work, where the faculty members may have different views and guiding principles, but after the lesson, something has changed in the way they approach misunderstanding and differences.

“Like any other workplace, we teachers encounter misunderstandings also. But after the program, we learned tolerance and gained more understanding that we have different stories and struggles. I learned that there were conflicts that we needed to peacefully resolve, especially if it would affect other people in the school, and we do not want students to see us fighting over little things.”

She enjoys learning about different love languages and how to use them with different people in her life. First, her family. As a mother of four, she is now more aware of the needs of each of her children because they all express their love in different ways. Then she goes to work, where the faculty members may have different views and guiding principles, but after the lesson, something has changed in the way they approach misunderstanding and differences.

“Like any other workplace, we teachers encounter misunderstandings also. But after the program, we learned tolerance and gained more understanding that we have different stories and struggles. I learned that there were conflicts that we needed to peacefully resolve, especially if it would affect other people in the school, and we do not want students to see us fighting over little things.”

Nurturing Inner Peace For A More Peaceful Future: The Story of Isah Comacasar

Addressing the trauma from her firsthand experiences of violence and conflict, Isah Comacasar drew new strength to find better approaches to building a culture of peace within their school and community.

Facing trauma from conflict

It was during the first day of Ramadan when Isah went to Marawi. Recalling the memory like it happened yesterday, she remembered the first day of the city’s siege. She was riding a tricycle when an unknown armed person halted them and asked for an identification card from the driver. When the driver could not provide one, he was shot on the spot in front of Isah. The experience brought her trauma as she could not do anything for one month.

Weeks passed, and the continuous firefight was normalized in their daily life. Yet, the trauma brought by her encounter increased her anxiety and fear. There were moments she ran straight out of her house and forgot to get her child. Because of the lack of transportation, she also had to feed her child different milk brands.

After the siege, Isah returned to her work as a teacher and noticed her behavior toward her students. She was more easily agitated and annoyed. A messy environment or unruly behavior can quickly trigger her. Her annoyance affected the school environment, including her interactions with her colleagues.

Studies show that witnessing or experiencing conflict can be a precursor to psychological or social issues. These concerns become opportunities for violent extremist groups to provoke individuals to commit violent acts or make them subjected to submission and fear. It can also become an entry point to make the individual more sensitive to intrusive thoughts or violent behavior.

Finding The Need for Inner Peace

With an opportunity to be part of the Peace Education Leadership Formation Course of the Teach Peace Build Peace Movement, Isah started her peace journey by facing and healing the trauma caused by her experience. Her participation in one of the inner peace sessions made her process and reflected on the encounter she witnessed. She also started to take care of her inner peace and be more mindful of her surroundings.

By being more aware of her actions, Isah tried her best to understand her students and refrained from letting her emotions take hold of her actions. She used deep breathing techniques to calm herself before going to work or finding ways to relax on her way home. Isah also took a moment during the Culture of Peace Circle to apologize to her colleagues for any misbehavior that she unintentionally did.

Drawing from her experiences and observation, Isah expressed the need for peace education to provide practical ways to protect one’s inner peace and share that peace with others. As a teacher, she understood the need to impart the values of respect, empathy, and kindness so that students themselves can be peace advocates.

“The school can be a core institution in building a culture of peace in communities by having practical knowledge ledge to spread peace.”

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